Commentary/Highlights
The number of consents processed for the quarter was 90, which is similar to last year. The Environment Court has released an
interim decision on the Mt Messenger road upgrade project and consent conditions were endorsed. Appeals by iwi have been
received on the mana whenua issue. The 100% consent processing time frame compliance has been maintained, meaning
activities are not being delayed.
Outputs/Key performance indications
PERFORMANCE MEASURE ACTUAL PERFORMANCE
Act 1991 and the Local Government Official Information and Meetings Act 1987.
Iwi considerations
11. This memorandum and the associated recommendations are consistent with the
Council’s policy for the development of Māori capacity to contribute to decision-making
processes (schedule 10 of the Local Government Act 2002) as outlined in the adopted long-
term plan and/or annual plan. Iwi representatives on the Council's Policy and Planning
and Consents and Regulatory committees were
practice.
Policy considerations
18. This memorandum and the associated recommendations are consistent with the policy
documents and positions adopted by this Council under various legislative frameworks
including, but not restricted to, the Local Government Act 2002, the Resource Management
Act 1991 and the Local Government Official Information and Meetings Act 1987.
Iwi considerations
19. This memorandum and the associated recommendations are consistent with the
Council’s policy for
Overdue
invoices will incur an interest charge of 12% per annum.
Details of Council’s charging policy are in its 2015/2025 Long-Term Plan.
(www.trc.govt.nz/council/plans-and-reports/strategy-policy-and-plans)
In accordance with statutory requirements a copy of this application may be sent to iwi for their
information.
page
07/20 - #636459 Page 18 of 18
Official information
Please lodge the application by signing the front page and
Regional Pest Management Plan for Taranaki (amended June 2021)
consents Administration Staff at consents@trc. aovt. nz to determine if you are
required to seek comment from any Iwi Group under the Marine and Coastal Area (Takutai Moana)
Act 2011 before lodging the application.
3.2 Name and address of owner or occupier at the site (if different from 2. 1 and 2. 2)
Written approval of landowner(s) attached fSeesecf/on 11; Yes Q No Q
3.3 Location of activity (Including: Street/road name, number, and locality)
, ^6^ /^loket^ /^ff^c^ ^/^'
3.4 Map
settlements in the
rohe, such as Ngā Motu and the Waitara River, were on the coast. The papakainga was
the centre of social, cultural, economic and spiritual well-being. Papapakainga such as
Puke Ariki, Purakau, Rewa Rewa and Mangatī were located on the coast close to the
valued resources of water, mahinga kai and kaimoana. The resources sustained and
nourished the iwi and were important to ensure survival and to maintain the spiritual,
cultural and economic prosperity of Te
Zealand study to examine the combined
ecological effects of minimum flows and allocation limits both on benthic invertebrates and fish populations
(Jowett, 2019). For context, Jowett also assessed the impacts of a range of potential combinations of minimum
flow and allocation limits on water users, based on the number of days restrictions to takes would occur
under various scenarios.
The report and its finding were presented to a range of stakeholders, iwi and the regional Wai Māori Working
granted, consents under application and consent
processing actions, since the last meeting. The information was summarised in the
attachments. The reports provided more information on consultation undertaken with
iwi and the community.
Recommended
That the Taranaki Regional Council:
receives the schedule of resource consents granted and other consent processing
actions, made under delegated authority.
Davey/Littlewood
11. Report on notified discharge permit …
people – Maori and
European. The mountain itself and the circular ring of protected forest surrounding the
mountain– which forms the Egmont National Park, is an example of an associative cultural
landscape that embodies both tangible and intangible values.
To the iwi of Taranaki, the mountain (Te Maunga) has deeply cultural and spiritual significance.
To mana whenua (those with genealogical and local tribal authority over the land) the mountain
is part of the landscape and an ancestor.9